October 5, 2005
Divestment

For most media in Israel, American Protestants are simply the people who book Bible tours of the region. In June 2004 this indifference changed. That's when the Presbyterian Church (U.S.A.) adopted a resolution recommending that "a longstanding Presbyterian position against the occupation of Palestinian lands by the State of Israel" should lead to the initiation of "a process of phased, selective divestment in multinational corporations operating in Israel, in accordance with General Assembly policy on social investing."

Reaction was swift and strong in both Israel and in the U.S., where pro-Israel Christians saw the divestment move as a threat to Israel's image.

How did the Presbyterians move from passing resolutions to proposing action against corporations that support the Israeli occupation? This move did not start, as some critics would claim, with Naim Ateek, an Anglican priest in Jerusalem who directs Sabeel, the Jerusalem-based ecumenical peace center. Aggressive supporters of Israel have been attacking Ateek and Sabeel. The focus on Ateek is ironic, since he advocates a nonviolent approach to ending the occupation.

In mid-October, those attacks included picket lines in front of the first of Sabeel's annual series of conferences in the U.S., presented this year in Chicago, Denver, Toronto, and Cedar Rapids, Iowa. After attending the Chicago conference, Dexter Van Zile, Boston-based David Project's Christian outreach director, wrote on the Stand with Us Web site that "to these folks, the Jews are the new Nazis." That comment, designed to evoke the Holocaust, has no basis in fact. (I attended the Chicago conference; no such statement was made or implied.) Sabeel describes the "moral basis" for its work this way: "We acknowledge the sufferings and injustices committed against Jews by the West, especially those inflicted in the Holocaust. Nevertheless, anti-Semitism does not justify the injustices committed against Palestinians."

Ateek was not the initiator of the divestment movement. The movement began with an overture from a Jacksonville, Florida, Presbyterian church, sponsored by a pastor who saw Israel's occupation up close while on a Christian Peacemaker Teams mission to Palestine. The Florida overture worked its way up to the General Assembly and was endorsed by the national church.

The United Church of Christ passed its own resolution this past summer: "Concerning use of economic leverage in promoting peace in the Middle East, . . . [we call] on UCC individual and corporate investors to use economic leverage to advocate for peace with justice in Israel-Palestine." That's not quite a specific call for divestment, but it reflects a similar strategy.

In November 2004, the Episcopal Church mandated that its Committee on Social Responsibility in Investments (created in 1972) investigate corporations that "contribute to the infrastructure of Israel's ongoing occupation of the West Bank and the Gaza Strip." Seeking balance, the resolution instructed the committee to also identify companies "responsible for violence against Israel." Since Palestinian violence is largely the work of bomb-producing workshops in homes in the West Bank and Gaza, the committee is unlikely in this part of its work to turn up international corporations the size of, say, Caterpillar.

In October of this year, the Episcopal SRI committee reported back to the church's executive council with a document that is much milder than the resolution passed by the Presbyterians. How mild is a matter of dispute. A layperson elected to five General Conventions of the Episcopal Church told me that a careful reading of the SRI committee document provides "sufficient teeth" for the church to challenge "corporations investing funds in maintaining the occupation . . . to change the way their funds are being used."

But it appears that the vague language of the Episcopal resolution offers little encouragement to Palestinians who have looked to U.S. Christians for support. The Israeli newspaper Ha'aretz, the main source on the subject for Palestinians in the Occupied Territories, led its October 14 story with the headline, "American Churches Back Away from Divestment." It made no reference to "teeth" in the Episcopal resolution.

David Elcott, director of interreligious affairs for the American Jewish Committee, based in New York, was one of the American Jewish leaders who talked to Ha'aretz. "My reading," said Elcott, "as a central Jewish player in this, is that there never was a [general] move toward divestment. Here is the reality: No church in the U.S. except the Presbyterians has voted for divestment."

But more resolutions will be considered. In June 2006 a number of United Methodist conferences will consider the issue. The Presbyterian General Assembly will meet next year to either affirm or change its 2004 action.

Is divestment the best tactic to use in trying to change American public opinion? I cannot say for certain. Was the nonviolent 1930 attack on the salt tax in India the best way to force the British to give India its freedom? Were marches and bus boycotts the best tactics to eliminate racial segregation in the U.S.?

Martin Luther King Jr.'s protest actions led him to a jail cell in Birmingham, Alabama. There he received a letter from local religious leaders telling him that his actions were "unwise and untimely" because they harmed relations between blacks and whites. King's response, in his famous "Letter from Birmingham Jail," was that he had already done a lot of talking. Now it was time to act.

James M. Wall is senior contributing editor at the Century.

 

 

THE BATTLE FOR TRUTH

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September 26, 2005

 THE STATE OF GAZA?
By Daoud Kuttab
Jordan Times, Opinion (Jordan)
September 23, 2005


As was predicted, the Israeli government is moving quickly to absolve itself of any and all responsibility for the people of the Gaza Strip. The latest sign of this has been the order signed by the Minister of Interior Ophir Pines declaring Gaza foreign territories and, as a consequence, the four Israeli checkpoints with Gaza international borders.

The events following the quick Israeli exit from the Rafah crossing point with Egypt left many perplexed. On the one hand, it was obvious that Palestinians in Gaza, locked up for years in a tiny strip of land (very tightly closed during the past five years), simply needed that breath of fresh air that opening the borders with Egypt provided. Hundreds (maybe thousands of Palestinians) crossed over undetected into Egypt, buying whatever they found on the shelves, sleeping on Al Arish beach and simply enjoying a day or two of freedom.

On the other hand, the Palestinian Authority appeared weak and irrelevant as border between Palestine and Egypt was opened without the ability (or rather the willingness) of the Palestinian police to control the waves of people just wanting to see the other side of the previously well-protected border.

As the Palestinian police, as well as their Egyptian counterparts, were able in due time to reassert their presence and their responsibility, many other questions quickly came up. The fact that thousands of Palestinians bought everything on the shelves on the Egyptian side shows the wide economic gap between the two economies. And as Palestinian economists were debating the issue of customs, it became clear that unless all of Palestine (specifically the West Bank) is one single integrated economic zone, keeping Gaza outside the current Israeli/Palestinian customs scheme will simply make the dire economic condition in the Gaza Strip even worse.

If Gaza is left outside the customs arrangement, any trade with Israel or even with West Bank Palestinians will have to be done as if two countries were trading each other. Palestinian officials are not willing to entertain the idea of Gaza being outside the customs zone, as specified in the Paris agreement between the PA and Israel, as long as the West Bank is not included in the same zone as well.

In the meantime, Israeli officials were quick to state that Gaza Strip doesn't constitute a state.

So, in this limbo situation, what is the status of the Gaza Strip? While on paper Palestinians and Egyptians might be free to open the Rafah crossing between them and have people and goods move in and out freely, the economic issue looms much greater than most people ever expected. All of a sudden, the Israeli offer to use the Karnei crossing as the only crossing that will allow goods into the strip became attractive, especially for those Palestinian economists (which are quite a few) who are refusing the idea of total Palestinian separation from Israel.

Thirty eight years of occupation can't, therefore, be erased that quickly or easily. When Israeli officials complained that all of a sudden Palestinians were not that thrilled with the Israeli exit, few had a full idea of what was really meant.

Palestinians are able to speak by phone between Gaza and the West Bank and Israel without the calls being considered international calls. The bulk of daily Gazan products, whether fuel, electricity or flour, is still coming from Israel or through Israeli ports.

The intertwining issues between Gaza and Israel are too complicated to be solved by remote control. Goodwill and efforts from the international community and by former World Bank president are no substitute for direct, serious bilateral talks.

As Israeli Prime Minister Ariel Sharon is embroiled in a struggle trying to save his political life within the Likud Party, someone on the Israeli side with enough decision-making power must quickly surface and begin these negotiations. If Shimon Peres is now the Israeli designate for running issues in Gaza, he should exert all efforts to solve this humanitarian as well as economic and political issue, so that Gaza does not become a big prison and the Palestinians of Gaza even poorer than they are now.

 

 

 

A Colonial Disengagement

by Bashir Abu-Manneh; August 23, 2005

 

Israel has created a media spectacle out of a tactical maneuver. This simple fact can be easily forgotten when one is daily bombarded by images of anguished and tearful settlers, their 'painful' evacuation, and their children's 'youthful' (and fanatical) devotion to an illegally held land, a land they believe is theirs for eternity. One thing is clear: Israel is not relinquishing its control of Gaza, and Palestinian sovereignty is still as far away as ever. Talk of the End of Greater Israel (like the euphoric reporting of al-Quds newspaper) or 'historical moments' (Abu Mazen) is empty sloganeering which only adds insult to the daily injuries of continued Israeli colonialism. A national victory necessarily implies improvement and freedom (and none will be had from the Disengagement), and the notion of Greater Israel is much more resilient than evacuating 8000 settlers out of the most densely populated place on earth. Land annexation is an ongoing process in the West Bank, and the draconian restrictions on land use enforced by the Wall clearly mean that more land will be annexed in the future.

 

It is also important to recognize that there is no peace after the Disengagement and no end to Palestinian suffering and dispossession. As the Disengagement Plan clearly states, Israel maintains the right to conduct military operations in the Gaza Strip, and will continue to control its access to the outside world. Nothing will come in or out of Gaza without Israeli permission. This basically means that Israel will continue to dominate and strangulate Palestinian life, only now it will do so from a safer and cheaper distance, that's all. It is hardly unreasonable to think that as far as the Palestinians are concerned the Israeli Disengagement is a cosmetic rather than a structural change: Israel is merely rearranging the walls of the Gaza prison camp.

 

Gaza's future is therefore as bleak as ever. For the majority of Palestinians, the Disengagement will have little positive impact on their daily lives: their freedom of movement will still be denied; their right to economic development will still be subject to Israeli diktat; and their political institutions will still be fundamentally constrained by robust and life-denying Israeli 'security' considerations. As B'tselem and the World Bank predict, the situation in Gaza will get worse after the departure of the settlers: poverty and unemployment will rise, as will Palestinian suffering and deprivation. Already 77.3% of Gazans live under the poverty line (more than 1 million people), with more than 300,000 of them experiencing 'deep poverty': i.e. barely surviving (see B'tselem, One Big Prison, March 2005, p. 75). While Abu Mazen and his people dream up high rises and big projects for the evacuated land, ordinary Palestinians continue to feel stifled, denied, and hopeless, their horizons shrunk and their humanity reduced. How can anyone talk of liberation when today Palestinians are living their worst period since their dispossession in 1948, and when there is little hope for improvement in the future?

 

Sharon's unilateral Disengagement was never intended to be good for the Palestinians. If the Disengagement is more bad news for the majority of Palestinians, it is certainly good news for the Israeli political and military elite. (It is doubtful whether it is good news for the majority of Israelis, however. Occupying another people does have its serious moral and political domestic costs: more militarism, more racism, and more accepting national brutality as norm, not to mention Palestinian retaliation and Suicide Bombing). For the last couple of years, the Israeli elite has been acutely aware that their war against the Palestinians has failed: it has neither ended resistance and terror nor delivered Palestinian submission and total capitulation. Killing, destroying, humiliating, and demolishing hasn't pacified the Palestinians nor made them easier or cheaper to control. In this sense, Palestinian resilience and steadfastness have been effective, and Palestinian terror has rubbished the notion of Israeli security-with-occupation. Israel has also failed in continuing to coordinate the occupation with a local Palestinian 'partner': the Oslo days are very much over. So the question for Sharon has been quite straightforward: how to realize the Oslo outcome (a version of the Allon Plan: strategic settlements, security for Israel, and no sovereignty for the Palestinians) without a political, negotiated settlement? [1] His answer has been clear and resounding: Israel will proceed unilaterally and by force, and impose the outcome on the Palestinians.

 

The Disengagement can only make sense in this context: No more Gaza; more of the West Bank (where the expanding of settlements continues and the Wall acts as an instrument of forced land expropriation and control); full control of borders, airspace, and territorial waters; and total Palestinian dependency on Israel. According to Sharon's Plan, settlement expansion in the West Bank is clearly an intrinsic part of the process of separating from Gaza. By creating facts on the ground (that old, tried, and incredibly successful Zionist tactic), Israel will make any notion of Palestinian statehood a ludicrous suggestion. As far as Sharon is concerned, a little bit more than municipal autonomy is all that the Palestinians may hope for in the future.

 

So the real import of the Disengagement Plan is political. It is Israel's response to a growing crisis both at home and abroad. By disengaging, Sharon kills several birds with one stone.

 

Let me start with the domestic function of the Plan. Since the beginning of the al-Aqsa intifada dissent at home has been slowly but surely growing. Politically, it was reflected in the Geneva Initiative, and militarily (with potentially strong systemic reverberations) it was expressed in the Refusnik movement. The domestic objective of the Plan was, therefore, to kill off both of these initiatives in one go. No more worrying about elite reserve pilots refusing to serve and to obey orders, and no more active political alternatives to government policy: Sharon's Plan would be only game in town. And the Israeli government would finally be seen to be implementing a successful policy (it hopes). For a decade it has been promising its citizens security while on Israeli streets one Suicide Bomber has exploded after another. Even Sharon's many savage military operations have failed on this front. Losing more popular credibility wasn't an option, nor was allowing elite dissent to grow: even the army's head of Military Strategy, it was reported last week, had called for a military withdrawal from Gaza several years ago. Something, therefore, had to be done in order to regain political control and momentum, and avert a brewing internal crisis at home.

 

There were also signs of external pressure: world opinion once again weighed even more heavily on Israel. The Palestinian position against the occupation became the commonsensical one in Europe. Boycott was on many people's minds. Most of the world came to see Israel for what it really is: a permanent and brutal offender and executioner. The notion that Israel doesn't want peace was also reaffirmed by the Saudi Peace Plan of 2002, which again flaunted the readiness of the Arab world to normalize relations with Israel if it withdraws to the 1967 borders. The Road Map was also launched to rebuild the Oslo 'partnership'. And even though the US stood solidly behind its strategic ally and continued to affirm its rejection of the right of Palestinian self-determination (with Bush officially accepting the permanent existence of settlements in the West Bank), the US continued to publicly call for the negotiated (albeit unjust) political settlement outlined by the Road Map. This Sharon couldn't really accept. A negotiated peace settlement, however advantageous to Israel, simply wasn't on Sharon's agenda. So something had to be done on the diplomatic front to regain political initiative and, as his advisor Dov Weisglass put it, 'freeze' the peace process.

 

The third reason for Sharon's Disengagement Plan is directly related to the settlers. Here as well control had to be reaffirmed, and Dalia Sasson's report on Illegal Outposts was an early warning shot to the settlers: the settlement project had to be managed more strategically, it concluded. The power of Messianic Zionism had, therefore, to be tackled and reduced. The objective here has been to weaken and control it, subsuming it again under the wider strategic considerations of the Israeli state. As much was even admitted by the head of the Disengagement Administration himself, Yonatan Bassi, in an interview to Haaretz (8 July 2005):

 

"I think one of the most important results of the disengagement is that it will force the religious Zionist movement to go back to making rational considerations.... I see my role in the Disengagement Administration as a mission. The mission is to reduce the trauma [sic], but also to call on my friends to diminish the metaphysical component in our worldview and to expand the realistic component."

 

Realism here is defined by the Israeli state; to be rational is to accept state authority. And that is another crucial component of the Plan. The settlers will have to learn and internalize this important lesson about their relationship to the state and their role and place in Israeli society. As far as the state is concerned, General Allon's strategic colonialism has to take precedence over Rabbi Kook's messianic colonialism in order for Israel to continue to be effective domestically and internationally. The settlers have to come to understand that they are a function of state interest not the reverse: they neither hold state power nor does the state exist to cater for their every need. Among the scuffles, screams, and shouts of the evacuation, state primacy was gradually but surely being reaffirmed. The settlers were being tamed by their masters.

 

So for Sharon the consolidated achievement of the Disengagement Plan is fourfold: deny both Palestinian national rights and any peace partnership with the Oslo-created Palestinian Authority; curb internal dissent and fragmentation; sideline international diplomacy and restore Israel's reputation as a strong, cohesive, and effective state; and weaken the pressure of messianic Zionism on Israeli state and society.

 

Whether Sharon succeeds in all of his policy objectives is not a predetermined outcome. It depends on what the Palestinians will do. The Israeli left does of course have a role to play in all this, but it remains (with the significant exception of Ta'ayush and other small leftist groups) in a state of collective paralysis and has, even worse, come to see Sharon as a redeemer: so nothing serious as yet can be expected from their complicit quarters. It remains up to the Palestinians to forge ahead on their own (with international solidarity as support). As a people, Palestinians have proven to be exceptionally capable of withstanding the most oppressive and life-denying conditions. They have exhibited a powerful collective will and a strong capacity to mobilize in order to achieve their national goals of independence and justice. The first intifada is still our most cherished historical resource in this regard.

 

But mistakes and failings have also been abundant. I will mention two in particular which have been especially disastrous for the liberation struggle: Suicide Bombing and the collaboration of the Palestinian Authority with the occupation regime. Suicide Bombing has been very counterproductive politically. Though a military nuisance to Israel, puncturing Israel's security logic, it has been very costly for Palestinian society itself. As a symptom of popular political de-mobilization and desperation, it has also reinforced people's disengagement from collective struggle. If liberation is the main aim of the resistance, then Suicide Bombing needs to be totally abandoned. As the Disengagement shows, it can only lead to tactical withdrawals not strategic reversals. Another important reason for ceasing to target Israeli civilians has to do with the potential role that Israeli society can play in ending the occupation. The Israelis will never be able to come to actively support decolonization if they continue to live in fear and insecurity. Abandoning Suicide Bombing and communicating with Israeli society directly and clearly about the legitimate and just aims of the Palestinian struggle may very well help in awakening it from its cruel apathy and political passivity. Considering their strategic weaknesses, this is not an option that the Palestinians can afford to ignore.

 

The second major failing has been with the PA. Palestinians have been far too tolerant of the PA's political capitulation. As a comprador leadership, which has effectively surrendered its political will to the Americans, the PA has proven to be a national catastrophe for the Palestinians. It has been singularly incapable of even stopping one inch of the annexationist Wall in the West Bank let alone of formulating an independent political program for decolonization. The PA has, therefore, either to be restructured as a tool for fighting the occupation or go. Political and economic opportunism should have no place in a society struggling to be free from the longest occupation in recent history. The Palestinian future will very much depend on making their elite's surrender a thing of the past. Only then can we begin to hope that the Israeli Colonial Disengagement may be overcome.  

Note: 

1. In all versions of the Allon Plan, Gaza is always relinquished because of its lack of strategic value for Israel.

  

Bashir Abu-Manneh teaches English at Barnard College, New York.

 

 

The Shame of it All

 

By Jennifer Loewenstein

Madison, Wisconsin

16 August 2005

 

A great charade is taking place in front of the world media in the Gaza Strip. It is the staged evacuation of 8000 Jewish settlers from their illegal settlement homes, and it has been carefully designed to create imagery to support Israel’s US-backed takeover of the West Bank and canonization of the Palestinians.

 

There was never the slightest reason for Israel to send in the army to remove these settlers. The entire operation could have been managed, without the melodrama necessary for a media frenzy, by providing them with a fixed date on which the IDF would withdraw from inside the Gaza Strip. A week before, all the settlers will quietly have left –with no TV cameras, no weeping girls, no anguished soldiers, no commentators asking cloying questions of how Jews could remove other Jews from their homes, and no more trauma about their terrible suffering, the world’s victims, who therefore have to be helped to kick the Palestinians out of the West Bank.

 

The settlers will relocate to other parts of Israel – and in some cases to other illegal settlements in the West Bank –handsomely compensated for their inconvenience. Indeed, each Jewish family leaving the Gaza Strip will receive between $140,000 and $400,000 just for the cost of the home they leave behind. But these details are rarely mentioned in the tempest of reporting on the “great confrontation” and “historical moment” brought to us by Sharon and the thieving, murderous settler-culture he helped create.

 

On ABC’s Nightline Monday night, a reporter interviewed a young, sympathetic Israeli woman from the largest Gaza settlement, Neve Dekalim - a girl with sincerity in her voice, holding back tears. She doesn’t view the soldiers as her enemy, she says, and doesn't want violence. She will leave even though to do so is causing her great pain. She talked about the tree she planted in front of her home with her brother when she was three; about growing up in the house they were now leaving, the memories, and knowing she could never return; that even if she did, everything she knew would be gone from the scene. The camera then panned to her elderly parents sitting somberly amid boxed-up goods, surveying the scene, looking forlorn and resigned. Her mother was a kindergarten teacher, we are told. She knew just about all of the children who grew up here near the sea.

 

In the 5 years of Israel’s brutal suppression of the Palestinian uprising against the occupation, I never once saw or heard a segment as long and with as much sentimental, human detail as I did here; never once remember a reporter allowing a sympathetic young Palestinian woman, whose home was just bulldozed and who lost everything she owned, tell of her pain and sorrow, of her memories and her family’s memories; never got to listen to her reflect on where she would go now and how she would live. And yet in Gaza alone more than 23,000 people have lost their homes to Israeli bulldozers and bombs since September 2000 -- often at a moment’s notice – on the grounds that they “threatened Israel’s security.”  The vast majority of the destroyed homes were located too close to an IDF military outpost or illegal settlement to be allowed to continue standing. The victims received no compensation for their losses and had no place waiting for them to relocate. Most ended up in temporary UNRWA tent-cities until they could find shelter elsewhere in the densely overcrowded Strip, a quarter of whose best land was inhabited by the 1% of the population that was Jewish and occupying the land at their expense.

 

Where were the cameramen in May 2004 in Rafah when refugees twice over lost their homes again in a single night’s raid, able to retrieve nothing of what they owned? Where were they when bulldozers and tanks tore up paved streets with steel blades, wrecked the sewage and water pipes, cut electricity lines, and demolished a park and a zoo; when snipers shot two children, a brother and sister, feeding their pigeons on the roof of their home? When the occupying army fired a tank shell into a group of peaceful demonstrators killing 14 of them including two children? Where have they been for the past five years when the summer heat of Rafah makes life so unbearable it is all one can do to sit quietly in the shade of one’s corrugated tin roof -- because s/he is forbidden to go to the sea, ten minutes’ walking distance from the city center? Or because if they ventured to the more open spaces they became walking human targets? And when their citizens resisted, where were the accolades and the admiring media to comment on the “pluck,” the “will” and “audacity” of these “young people”?

 

On Tuesday, 16 August, the Israeli daily Haaretz reported that more than 900 journalists from Israel and around the world are covering the events in Gaza, and that hundreds of others are in cities and towns in Israel to cover local reactions. Were there ever that many journalists in one place during the past 5 years to cover the Palestinian Intifada?

Where were the 900 international journalists in April 2002 after the Jenin refugee camp was laid to waste in the matter of a week in a show of pure Israeli hubris and sadism? Where were the 900 international journalists last fall when the Jabalya refugee camp in Gaza lay under an Israeli siege and more than 100 civilians were killed? Where were they for five years while the entire physical infrastructure of the Gaza Strip was being destroyed? Which one of them reported that every crime of the Israeli occupation – from home demolitions, targeted assassinations and total closures to the murder of civilians and the wanton destruction of commercial and public property— increased significantly in Gaza after Sharon's "Disengagement" Plan - that great step toward peace - was announced?

 

Where are the hundreds of journalists who should be covering the many non-violent protests by Palestinians and Israelis against the Apartheid Wall? –Non-violent protesters met with violence and humiliation by Israeli armed forces? Where are the hundreds of journalists who should be reporting on the economic and geographic encirclement of Palestinian East Jerusalem and of the bisection of the West Bank and the subdivision of each region into dozens of isolated mini-prisons? Why aren’t we being barraged by outraged reports about the Jewish-only bypass roads? About the hundreds of pointless internal checkpoints? About the countless untried executions and maimings? About the torture and abuse of Palestinians in Israeli prisons?

 

Where were these hundreds of journalists when each of the 680 Palestinian children shot to death by Israeli soldiers over the last 5 years was laid to rest by grief-stricken family members? The shame of it all defies words.

 

Now instead report after report announces the “end to the 38 year old occupation” of the Gaza Strip, a “turning point for peace” and the news that “it is now illegal for Israelis to live in Gaza.” Is this some kind of joke?

 

Yes, it is "illegal for Israelis to live in the Gaza Strip” as colonizers from another land. It has been illegal for 38 years.

 

Sharon’s unilateral “Disengagement” plan is not ending the occupation of Gaza. The Israelis are not relinquishing control over the Strip. They are retaining control of all land, air and sea borders including the Philadelphi corridor along the Gaza/Egypt border where the Egyptians may be allowed to patrol under Israel’s watchful eye and according to Israel’s strictest terms. The 1.4 million inhabitants of Gaza remain prisoners in a giant penal colony, despite what their partisan leaders are attempting to claim. The IDF is merely redeploying outside the Gaza Strip, which is surrounded by electrical and concrete fences, barbed wire, watchtowers, armed guards and motion censors, and it will retain the authority to invade Gaza on a whim. Eight thousand Palestinian workers working in Israel for slave wages will soon be banned from returning to work. Another 3,200 Palestinians who worked in the settlements for a sub-minimum-wage have been summarily dismissed without recourse to severance pay or other forms of compensation. Still others will lose their livelihoods when the Israelis move the Gaza Industrial Zone from Erez to somewhere in the Negev desert.

 

The World Bank reported in December 2004 that both poverty and unemployment will rise following the “Disengagement” even under the best of circumstances because Israel will retain full control over the movement of goods in and out of Gaza, will maintain an enforced separation of the West Bank and Gaza preventing the residents of each from visiting one another, and will draw up separate customs agreements with each zone severing their already shattered economies-- and yet we are forced to listen day in and day out to news about this historic peace initiative, this great turning point in the career of Ariel Sharon, this story of national trauma for the brothers and sisters who have had to carry out the painful orders of their wise and besieged leader.

 

What will it take to get the truth across to people? To the young woman of Neve Dekalim who can speak her words without batting an eyelash of embarrassment or shame?  As the cameras zoom in on angry settlers poignantly clashing with their “brothers and sisters” in the Israeli army, who will be concerned about their other brothers and sisters in Gaza? When will the Palestinian history of 1948 and 1967, and of each passing day under the violence of dispossession and dehumanization, get a headline in our papers?

 

I am reminded of an interview I had this summer in Beirut with Hussein Nabulsi of Hizbullah – an organization that has had nothing to do with the movement for Palestinian national liberation whatsoever, but one that has become allied with those it sees as the real victims of US and Israeli policies and lies. I remember his tightly shut eyes and his clenched fists as he asked how long Arabs and Muslims were supposed to accept the accusations that they are the victimizers and the terrorists. “It hurts,” he said in a whispered ardor.  “It hurts so much to watch this injustice every day.”  And he went on to explain to me why the Americans and the Israelis – with their monstrous military arsenals – will never be victorious.

 

August 8th, 2005

 

THE TRUE STORY OF ISRAEL'S EVACUATION and HOW IT AFFECTS PALESTINIANS
 
Palestinian Technical Team on Israel's Evacuation
Israel's Unilateral "Disengageme
nt"

 
A Conversation by Diana Buttu, Communications Director to the Palestinian Technical Team on the Unilateral "Disengagement"

[The] formula for the parameters of unilateral solution are:  To maximize the number of Jews; minimize the number of Palestinians; not to withdraw to the 1967 border and not to divide Jerusalem. Ehud Olmert, Israel's Deputy Prime Minister[1]

Frequently Asked Questions

What is the Israeli "Disengagement" Plan?

The Israeli "disengagement plan" (unveiled by Israeli PM Sharon in December 2003) is a unilateral two-part plan:  (1) the evacuation of all Israeli colonies from the Occupied Gaza Strip (with a total settler population of 7,300) and four small colonies in the northern Occupied West Bank (with a total settler population of 475); (2) the ongoing colonization of the West Bank and its ancillary construction of the Wall, designed to fragment Palestinian communities.

The term "disengagement" is a misnomer:  it implies that Israel will no longer control the Palestinians.  Yet, under the terms of Israel's plan, Israel will retain complete control over the Occupied Gaza Strip as it will control all borders and crossing points (thereby controlling the movement of goods and people), Palestinian airspace and water space.  Israel has also reserved itself the right to reinvade the Occupied Gaza Strip at will thereby ensuring its military control over the area.  In effect, what Israel aims to isolate the Occupied Gaza Strip and cut it off from the rest of the world.


Why is Israel carrying out this [UTF-8?]Plan?

The Plan is part of Israel's long-term strategy to rid itself of as many Palestinians as possible while retaining as much [UTF-8?]Palestinian land as possible.  By evacuating Israel's colonies in the Occupied Gaza Strip, Israel can divert attention away from its ongoing colonization in the Occupied West Bank.  In exchange for evacuating colonies in the Gaza Strip (a mere 4.8 percent of Occupied Palestinian Territory), Israel will continue to build its colonies and Wall in the Occupied West Bank, taking more than 45 percent of Occupied Palestinian Territory. 
   

What will happen to the Israeli colonies?

The Israeli government has taken a unilateral decision to demolish the structures in the colonies, including houses.

But can’t the houses be used to resettle Palestinians?

Not really.  The Occupied Gaza Strip is 365 km2, and has an estimated Palestinian population of 1.3 million, living on 55 km2 of built-up land, making the Occupied Gaza Strip the most densely populated place on earth.  In twenty years, the population of the Gaza Strip is expected to reach 2 million Palestinians.

Israel's colonization of the Gaza Strip was carried out in a horizontal fashion:  Israel's colonies take up approximately 20 percent of the land of the Gaza Strip and house a mere 7,300 settlers in 2,800 houses. These 2,800 houses will not be able to meet the housing demands of the burgeoning Palestinian population.  Instead, the land upon which the colonies sit can be used to build high-rise apartments to house more people while simultaneously freeing land for investment purposes to rehabilitate the Palestinian economy.


Where will the rubble be taken?

For environmental reasons, the rubble (approximately 80,000 tonnes) cannot be reused and therefore it must be disposed of in a manner that is not hazardous.  The PA insists that the rubble cannot be stored in Gaza (for environmental, health and space reasons) and therefore it must be transported out of the Gaza Strip.

Will the land evacuated by Israel return to its rightful owners?

Yes. Ninety-five percent of the land upon which Israel's colonies and military installations are built is "state land" and accordingly will revert to the public domain upon evacuation.  The remaining five percent of the land belongs to private Palestinian owners who will have their land returned to them in accordance with Palestinian law.

What about the rest of the land?

Given that the land will revert to the public domain, projects for the public will be developed there.  The Ministry of Planning is currently revising its regional plan for the evacuated areas and aims to build hospitals, schools and housing projects as well as tourist locations in the areas evacuated by Israel.


What will happen to the Gaza Strip following the evacuation?

The Palestinian Authority aims to revitalize the Palestinian economy of the Gaza Strip by encouraging investment and hence creating jobs. However, in order to revitalize the economy Israel's cooperation (and international support) is necessary. While the colonization of the Gaza Strip will end, Israel's occupation of it will not.  Currently, Israel strictly controls all access in and out of the Occupied Gaza Strip, both for people and goods.  If the current levels of absolute control continue, the Gaza Strip will be cut off from the Occupied West Bank and the rest of the world, thereby turning the Gaza Strip into a large prison.  For the Gazan economy to improve and for the evacuation of the Gaza Strip to be a model of success, Israel will have to ensure that Palestinians and their goods are provided free movement and that the Palestinians are allowed to live without Israeli control over ]their lives and economy.

Don't you feel sorry for the settlers?

Israeli citizens were given large incentives to move into Occupied Palestinian Territory, including large housing subsidies, lower income tax rates and subsidies for their factories located in Occupied Palestinian Territory.  Israeli settlers are now also being compensated for evacuating from the Occupied Gaza Strip and are being resettled at Israel's expense in Israel.

The settlers have been the cause of Israel's ongoing military occupation of Palestinian Territory.  Their presence has led to:  (1) greater Israeli military presence in Occupied Palestinian Territory; (2) the confiscation of Palestinian land for the construction of Israeli-only colonies and roads, often in the name of "security"; (3) the destruction and demolition of Palestinian homes and historic locales and (4) led to a dual system of laws imposed in Occupied Palestinian Territory:  Israeli settlers, who number 430,000, live under Israeli civilian law, granted superior rights to 3.5 million Palestinians who are subject to Israeli military law, thereby denied their freedom.  Israelis are granted complete freedom of movement in Occupied Palestinian Territory and Israel while Palestinians are relegated to Palestinian-only roads (that lead only to Palestinian areas), live behind hundreds of checkpoints and road barriers (situated in Occupied Palestinian Territory) and require Israeli permission to cross these checkpoints.    Israeli settlers have been involved in a number of crimes against Palestinians and their property that have largely gone unprosecuted.  Human rights organizations, including Israeli, have maintained reports on such incidents.


What can be done to revitalize the Gaza Strip?

Currently, Israel exercises complete control over the Palestinian economy by controlling the movement of Palestinians and their goods. In the Occupied West Bank, for example, Israel maintains hundreds of checkpoints and barriers designed to fragment Palestinian communities. Palestinian goods are subject to a "back-to-back" system of movement, wherein Palestinian goods are unloaded and reloaded onto different trucks several times before reaching their final destination.  For example, goods originating from Hebron (in the Occupied West Bank) destined for Nablus (also in the Occupied West Bank) must be unloaded and reloaded an estimated seven times. Obviously this increases transportation costs and the time for which goods reach their destination.

Furthermore, Israel does not maintain systematized rules or procedures for the movement of Palestinian goods, thereby increasing risk and uncertainty among investors.  In the Karni terminal (the sole terminal for the movement of Palestinian goods from the Occupied Gaza Strip), rules for the movement of goods are frequently changed by the Israelis. Today, a mere 50 trucks per day of Palestinian goods are allowed to leave the terminal, owing to the onerous and unpredictable searches. Israeli goods, which do not have to go through any security procedures are shipped in daily on more than 300 trucks.  Accordingly, Israeli goods are often less expensive to Palestinians and Palestinian reliance upon such goods is increased.

Israel can easily improve the economy by simply removing its barriers and checkpoints and by allowing Palestinian goods to move based on international principles of "door-to-door" wherein Palestinian goods are freely allowed to move without onerous security searches that are not imposed on Israeli goods.

By creating certainty among investors, the economy of the Gaza Strip can be revitalized and improved.  The World Bank is in agreement with this conclusion:  "Palestinian economic recovery depends on a radical easing of internal closures throughout the West Bank [and Gaza] the opening of Palestinian external borders to commodity trade, and sustaining a reasonable flow of Palestinian labor into Israel."  See Disengagement, The Palestinian Economy and the Settlements", the World Bank, June 15, 2004.



Will Palestinians remain subject to the same movement restrictions?

Currently, Palestinians require Israeli permits to travel:  (1) within the Occupied West Bank; (2) between the Occupied West Bank and the Occupied Gaza Strip and (3) to Israel.  Palestinians in the Gaza Strip also require Israeli permission to cross international boundaries to visit other countries.  Such permits are granted rarely (less than 30 percent of the Palestinian population receives such permits) and in the Occupied Gaza Strip, approximately 90 percent of the Palestinian population

Under the Oslo Agreements, Israel was supposed to have instituted a "safe passage" between the Occupied West Bank and Gaza Strip to ensure freedom of movement for Palestinians within Occupied Palestinian Territory.  Passage through the "safe passage" remained subject to strict Israeli control and in 2000 Israel closed the safe passage route thereby isolating the Occupied Gaza Strip from the rest of Occupied Palestinian Territory.

In order to ensure that Palestinians are not enclosed in a large prison, freedom of movement must be guaranteed.  Yet, while Israel asserts that it wants to "disengage" from the Occupied Gaza Strip, it wants to retain control over Palestinians and their economy.  Israel has yet to respond to whether freedom of movement for Palestinians will be guaranteed: whether Palestinians will be able to travel to the rest of Occupied Palestinian Territory and whether Palestinians will continue to require Israeli permission to leave the Gaza Strip and whether Palestinians will be able to freely travel throughout the Occupied West Bank.

While many discussions have taken place on the mode for transportation (sunken road, railroad, convoy), these discussions remain inconclusive.

With respect to the Rafah terminal (movement to Egypt), talks also remain inconclusive:  While the Palestinians continue to insist on no Israeli presence in the Rafah terminal (and hence allow for the free movement of Palestinians), Israel has yet to agree.



What will be the international legal status of the evacuated areas following the evacuation?

The Gaza Strip and the northern West Bank will remain occupied territory.  Israel will still be subject to international obligations embodied in the Fourth Geneva Convention and in various human rights agreements.

For 38 years Israel has carried out two projects in the West Bank (including East Jerusalem) and the Gaza Strip:  (1) colonization of the areas through the construction of Israeli-only housing and roads and (2) military occupation of the areas through the imposition of Israeli military law on the areas and its inhabitants.  While the colonization process may cease in the Occupied Gaza Strip and northern West Bank, the military occupation will continue.


What will happen to the airport?

The Palestinian International Airport was opened in 1998 by Presidents Clinton and Arafat and serviced Palestinians seeking to fly in and out of the Occupied Gaza Strip.  The airport operated under the strict control of Israel.  In 2000, the Israeli Army closed the airport and several months later destroyed the runway and control tower, with estimated damages exceeding more than USD $8 million.  It has remained closed.

Following Israel's evacuation, the Palestinian Authority seeks to open the airport, but, to date, discussions with Israel have been inconclusive.



Can the greenhouses based in the colonies be used as a means of job creation?

The greenhouses in the colonies produce "organic" food that is exported to European markets.  The greenhouses are heavily subsidized by the Israeli government and water is shipped in from Israel owing to the polluted nature of the Gaza coastal aquifer.  The greenhouses currently employ approximately 4,000 Palestinians.  While, on face level, it may seem like a good idea for these greenhouses to be maintained, unless the free movement of the goods produced in these greenhouses can be guaranteed and unless the subsidies can be maintained, the greenhouses will be worthless.

What will happen to the Erez Industrial Estate?

The fate of the Erez Industrial Estate ("EIE") remains in the hands of Israel.  Currently, goods produced in the EIE do not undergo any security or other searches before entering the Israeli markets.  After the evacuation, the EIE will revert to the Palestinian public domain and, according to Israeli officials, goods produced there will be subject to Israeli searches as well as the existing "back-to-back" system for the movement of Palestinian goods.  This will undoubtedly discourage investment and likely kill the prospects of the EIE (or any industrial area). If the Palestinian economy is to recover, Israel's control over the Palestinian economy will have to cease:  the back-to-back system will have to be replaced immediately with the "door-to-door" system of movement that allows goods to reach their destination without the senseless unload/reload system employed by Israel.

But isn't the evacuation of colonies a good thing?

The evacuation and dismantlement of Israel's colonies is always welcomed (owing to the fact that these colonies are one of the reasons that the Palestinians are denied their freedom).  However, there are two parts to Israel's plan:  one entails the evacuation of colonies (but the maintenance of Israeli military control over the area) and the second entails the continued colonization of the West Bank.  It is irresponsible to simply focus on one side of the equation while ignoring the other.  So, while the Palestinians may be pleased that the colonization of the Gaza Strip is coming to an end, it is clear that the colonization of the West Bank will be intensified.  It is also clear that the military occupation of both areas will remain. Therefore while there is much fanfare regarding Israel's evacuation, real applause should be withheld until Israel completely ends its military occupation of the West Bank (including East Jerusalem) and the Gaza Strip.  Until that time, Israel should be punished for its ongoing violations of international law and human rights--not rewarded.

 

 

 

 

August 09, 2005

Dance of deception

Among the messages of sympathy that poured into London following the July 7 bombings were condolences from the governments of Egypt, Syria, Saudi Arabia, Morocco, Iran, Turkey—all nations with majority Muslim populations—and at least two Muslim nongovernmental groups: Hamas and Hezbollah.

But as Middle East scholar Juan Cole pointed out on his Web site "Informed Comment," only ArabicNews.com and a few Chinese sites mentioned this list. The Western media gave little attention to this strong Muslim expression of solidarity.

Why this omission? Support from Muslim nations did not fit the dominant narrative in the U.S., which insists that "the reason we are attacked is that they hate us and our way of life, and we are not going to let that deter us from fighting terror." This narrative is not based on reality.

The narrative also insists on a connection between Islam and terrorism, even though suicide bombing is anathema to Islam. Robert Pape, director of the Chicago Project on Suicide Terrorism, has compiled a database that includes every suicide terrorist attack anywhere in the world from 1980 to the beginning of 2004. "The facts show that suicide terrorist attacks are not primarily an outgrowth of Islamic fundamentalism and are, almost always, part of an organized campaign to compel a modern democracy to withdraw military force from territory that the terrorists consider home." The world leader in suicide bombing is Sri Lanka, where a secular Marxist group draws its recruits from Hindu families (Chicago Tribune, June 29).

Western nations are not involved in a "war" on terror against people "who hate us." What we are involved in is a dance of deception led by leaders in Washington and London who took us to war for reasons they know to be false and who now compound that deception by hiding behind the rhetoric of a simplistic struggle against evil. The U.S. media are complicit in this deception. The British media are not much better, though some journalists, including the London Independent's Robert Fisk, point out the nakedness of the Whitehall and White House emperors.

Fisk had the courage to probe a painful point: Yes, the July 7 London attacks were barbaric, he says. But weren't these also barbaric—"the civilian deaths of the Anglo-American invasion of Iraq in 2003, the children torn apart by cluster bombs, the countless innocent Iraqis gunned down at American military checkpoints?"

Prime Minister Blair made this pledge on the day after the London bombings: "They will never succeed in destroying what we hold dear." Fisk responded: "'They' are not trying to destroy 'what we hold dear.' They are trying to get public opinion to force Blair to withdraw from Iraq, from his alliance with the United States, and from his adherence to Bush's policies in the Middle East."

Deception dulls the mind—perhaps this explains why the usually well-informed Blair said that there should be two states in the Middle East, Israel and Palestine side by side, with two peoples, Arab and Jew, and two religions, Jewish and Muslim. Hopefully, the archbishop of Canterbury called Blair to remind the prime minister that there is also a Christian population in Palestine with historic connections that date back at least to the first journeys of Paul.

Blair's remark drew no reaction from either the American or British media, a further indication of the cultural-religious ignorance that encourages the absurd "clash of civilizations" paradigm—Muslims against the West—that is currently in vogue.

One journalist fond of the clash of civilizations paradigm is New York Times columnist Thomas Friedman, who has been writing columns of advice to Muslim populations, calling on them to modernize their faith and get on the capitalist train before modernity leaves them at the station. On the day after July 7 he suggested that Muslims worldwide are surrogate parents for the London bombers:

When jihadist-style bombings happen in Riyadh, that is a Muslim-Muslim problem. That is a police problem for Saudi Arabia. But when al-Qaeda-like bombings come to the London Underground, that becomes a civilizational problem. . . . It is essential that the Muslim world wake up to the fact that it has a jihadist death cult in its midst.

The assumption that worldwide Islam bears the responsibility for radical young men and women who blow up buses and trains is devoid of logic and conscience. Is Friedman saying that the only brothers for whom we must be keepers are those who share our religious tradition? This implies something I do not think Friedman wants to say: Islam "caused" these terrorist acts and Islam alone can make them stop.

Enough of giving advice to Muslims. Our responsibility is to demand that Western leaders accept that what they've done to others has a direct connection to what is now being done unto us. Of course we want our leaders to remain vigilant against violent attacks. But meanwhile, it is time to stop blaming others, and to heed the scriptural command to "look to your own house" (1 Kings 12:16).

James Wall is senior contributing editor at the Christian Century.

 

July 8th, 2005

Robert Fisk: The reality of this barbaric bombing

If we are fighting insurgency in Iraq, what makes us think insurgency won't come to us?

By Robert Fisk


http://news.independent.co.uk/world/fisk/story.jsp


"If you bomb our cities," Osama bin Laden said in one of his recent video tapes, "we will bomb yours." There you go, as they say. It was crystal clear Britain would be a target ever since Tony Blair decided to join George Bush's "war on terror" and his invasion of Iraq. We had, as they say, been warned. The G8 summit was obviously chosen, well in advance, as Attack Day.

And it's no use Mr Blair telling us yesterday that "they will never succeed in destroying what we hold dear". "They" are not trying to destroy "what we hold dear". They are trying to get public opinion to force Blair to withdraw from Iraq, from his alliance with the United States, and from his adherence to Bush's policies in the Middle East. The Spanish paid the price for their support for Bush - and Spain's subsequent retreat from Iraq proved that the Madrid bombings achieved their objectives - while the Australians were made to suffer in Bali.

It is easy for Tony Blair to call yesterdays bombings "barbaric" - of course they were - but what were the civilian deaths of the Anglo-American invasion of Iraq in 2003, the children torn apart by cluster bombs, the countless innocent Iraqis gunned down at American military checkpoints? When they die, it is "collateral damage"; when "we" die, it is "barbaric terrorism".

If we are fighting insurgency in Iraq, what makes us believe insurgency won't come to us? One thing is certain: if Tony Blair really believes that by "fighting terrorism" in Iraq we could more efficiently protect Britain - fight them there rather than let them come here, as Bush constantly says - this argument is no longer valid.

To time these bombs with the G8 summit, when the world was concentrating on Britain, was not a stroke of genius. You don't need a PhD to choose another Bush-Blair handshake to close down a capital city with explosives and massacre more than 30 of its citizens. The G8 summit was announced so far in advance as to give the bombers all the time they needed to prepare.

A co-ordinated system of attacks of the kind we saw yesterday would have taken months to plan - to choose safe houses, prepare explosives, identify targets, ensure security, choose the bombers, the hour, the minute, to plan the communications (mobile phones are giveaways). Co-ordination and sophisticated planning - and the usual utter ruthlessness with regard to the lives of the innocent - are characteristic of al-Qa'ida. And let us not use - as our television colleagues did yesterday - "hallmarks", a word identified with quality silver rather than base metal.

And now let us reflect on the fact that yesterday, the opening of the G8, so critical a day, so bloody a day, represented a total failure of our security services - the same intelligence "experts" who claim there were weapons of mass destruction in Iraq when there were none, but who utterly failed to uncover a months-long plot to kill Londoners.

Trains, planes, buses, cars, metros. Transportation appears to be the science of al-Qa'ida's dark arts. No one can search three million London commuters every day. No one can stop every tourist. Some thought the Eurostar might have been an al-Qa'ida target - be sure they have studied it - but why go for prestige when your common or garden bus and Tube train are there for the taking.

And then come the Muslims of Britain, who have long been awaiting this nightmare. Now every one of our Muslims becomes the "usual suspect", the man or woman with brown eyes, the man with the beard, the woman in the scarf, the boy with the worry beads, the girl who says she's been racially abused.

I remember, crossing the Atlantic on 11 September 2001 - my plane turned round off Ireland when the US closed its airspace - how the aircraft purser and I toured the cabins to see if we could identify any suspicious passengers. I found about a dozen, of course, totally innocent men who had brown eyes or long beards or who looked at me with "hostility". And sure enough, in just a few seconds, Osama bin Laden turned nice, liberal, friendly Robert into an anti-Arab racist.

And this is part of the point of yesterday's bombings: to divide British Muslims from British non-Muslims (let us not mention the name Christians), to encourage the very kind of racism that Tony Blair claims to resent.

But here's the problem. To go on pretending that Britain's enemies want to destroy "what we hold dear" encourages racism; what we are confronting here is a specific, direct, centralised attack on London as a result of a "war on terror" which Lord Blair of Kut al-Amara has locked us into. Just before the US presidential elections, Bin Laden asked: "Why do we not attack Sweden?"

Lucky Sweden. No Osama bin Laden there. And no Tony Blair.

 

 

July 5th, 2005

The Power of Belief and the Israeli-Palestinian
Conflict Avigail Abarbanel,
The Electronic Intifada, 29 June 2005

Article found at http://electronicintifada.net/v2/article3954.shtml


Avigail Abarbanel
 Apologists for Israel are deeply relieved when they can find a flaw in anyone who criticizes Israel. If you are a non-Jew you must be an antisemite, they would argue. If you are a Jew then you must be crazy or a 'self-hater'. Being a former Israeli from Jewish background, and a supporter of a one-state solution in Israel/Palestine I regularly receive hate-mail from Zionist fanatics* telling me that I have psychological problems that cause me to criticize Israel and Zionism. The idea that Israel's behavior itself might justify criticism is inconceivable and unacceptable to these people.

 Antisemitism is perceived among many Jews to be a unique form of racism, unlike any other. Many Jews would argue that it is some kind of a genetic 'mental illness' shared by many 'gentiles' and transmitted generationally. I remember being told this at primary school in Israel in the context of studying about the Holocaust. So essentially, for fanatic Zionist Jews whether you are a Jew or a non-Jew, if you criticize Israel you are dismissed as insane.

 As someone who grew up in Israel and lived there for 27 years, I am well aware of these dismissive tactics. Many Jewish Israelis and Zionist Jews outside of Israel still believe that they are the eternal and ultimate victim, and that Jews everywhere are always facing a real danger of persecution and annihilation. This is the reason many Zionist Jews cannot deal with any suggestion that Israeli Jews themselves are perpetrators; that they are directly responsible for a systematic and deliberate act of ethnic cleansing, for racial discrimination, for an extremely brutal military occupation and for the suffering of generations of Palestinian men, women and children. They perceive criticism of Israel to be dangerous to the survival of the Israeli state because if Israel loses the support of the international community, they fear it might not survive.

 Moreover, Jews who still believe that they are unsafe in the world want to preserve Israel at all cost so that they have a place to run to when the world turns hostile to Jews once again. In their minds, the certainty of this happening is not in doubt - the only question is when. Based on Jewish experience during the Holocaust, many Jewish people believe that when the next Hitler comes along, the only country that will be prepared to accept an unlimited number of Jewish refugees will be Israel. They do not worry so much about the question of what makes a Jew a Jew because Hitler's ideology was racially based and he was determined to annihilate even those who were only partly Jewish. It didn't matter to him whether you were secular or religious, or whether you even considered yourself a Jew. If you had one-eighth Jewish blood, you were marked for extermination.


 The capacity to save Jews at any time in the future was the original intention behind Israel's 'Law of Return', a law that guarantees immediate
acceptance of any Jew into the state of Israel. Israel does not exist only for its citizens. It exists to be a safe haven for all Jews. This is why
Israel is so insistent on keeping itself an exclusively Jewish state, and also why Zionist Jews around the world are so fanatic in their defense of

Israel. They believe that they cannot afford for Israel to not be there, or to no longer be an exclusively Jewish state. If Israel is no longer
exclusively Jewish, their dream of a safe haven will be shattered. From their point of view, a one-state solution for example, is perceived as
equivalent to the destruction of Israel, and therefore potentially theirs as well.

 In previous articles and papers I discussed the dynamic of the trauma and fear psychology that leads to these kinds of views, and have called for a
new agenda of healing in Jewish culture in general and in Israel in particular. However, understanding the psychology of Jewish fear that underlies the dynamic of the conflict between Israel and the Palestinians is also fundamental for dealing with this conflict politically. It is time that the international community realizes that Israel cannot be trusted to negotiate any kind of reasonable agreement with the Palestinians. They have no reason to. Their only agenda is to maintain themselves as an exclusively Jewish state on as much land as possible, in readiness for the next Holocaust. If the Palestinians are in the way, somehow they will have to be dealt with so that they do not pose a threat to this dream. What we are really dealing with here is psychology not politics.


 Survival is the single most important principle in mainstream Jewish culture and in Israeli culture. A state that believes itself to be perpetually in danger, that believes it has no real friends and that it can only rely on itself will do anything to survive and has no reason to compromise. If Israel is really pushed it will become an openly rogue state. At the moment it behaves like a rogue state - Israel dismisses international law and is in violation of the International Declaration of  Human Rights as well numerous UN resolutions - but does everything possible to cover it up or offer rationalizations, feeble as they might be, for its behavior (for example, that the wall is necessary for security of both Israelis and Palestinians.) But if truly exposed, Israel can become even more dangerous and then who knows what will be the fate of the Palestinian people in the Occupied Territories and inside Israel.

 Maybe in a hundred years, fearful Jewish people will heal a little from their fears. But can the Palestinian people afford to wait that long? Can the world afford to wait that long? Even if the entire world could guarantee the safety of Jews everywhere, and can guarantee that there will never be another Hitler or another pogrom or genocide against Jews, I do not believe that anything much would change. The fear-based, survival-based belief system is too deeply entrenched. If you look at the history of Israel's foreign policy, it is easy to see how the aggressive path has almost always been the preferred one. There is always a sense in Israel that nothing short of complete military and political superiority will be sufficient for Israel's safety and survival.

 The only way to save the Palestinian people is through international sanctions as was done in the South African case. We do not have much time left for any other option.

 Avigail Abarbanel is a former Jewish citizen of Israel. She is a psychotherapist/counsellor in private practice in Canberra Australia. She is an activist for Palestinian rights, a supporter of a one-state solution and the Canberra (Australia) Director of the international human rights organisation, Deir Yassin Remembered.

 * Please note that I make a strict distinction between Zionist and non-Zionist Jews. There are many Jewish people around the world and in Israel who do not identify with the Zionist agenda of an exclusively Jewish state at the cost of the Palestinian people. There are also many Jewish people who are now starting to question Zionism, often at a great personal cost.

 

 

June 29, 2005

Seeing through illusion

 by James M. Wall 

I am an avid reader of graduation speeches. A graduation speaker must convey an idea under difficult  conditions and in a short time—an almost impossible challenge. So I am fascinated when I find a speech that works. This year's best speech had this title: "What are you going to do with that?" The question could apply to any degree, but Mark Danner was speaking to graduating students of English at the University of California at Berkeley.

This is the class that entered college in September 2001. As the world was falling apart, these students went to their moms and dads and announced, "Folks, I am going to major in English." How could Mom and Dad respond to such an impractical choice at a time when practicality was at a high premium?

Mark Danner had a response:

To be an English major is to live not only by questioning, but by being questioned. It is to live with a question mark placed squarely on your forehead. It is to live, at least some of the time, in a state of "existential dread." . . . It means not only to see clearly the surface of things and to see beyond those surfaces, but to place oneself in opposition, however subtle, an opposition that society seldom lets you forget: What are you going to do with that?

Danner, who teaches journalism at Berkeley and Bard College, writes for the New Yorker and the New York Review of Books. He chose a career in journalism and writing "in part because I found that yawning difference between what I was told and what I could see to be inescapable." His most recent book is Torture and Truth: America, Abu Ghraib, and the War on Terror. (The text of his graduation speech is in the June 23 New York Review of Books.)

I read Danner's speech as I was studying Luchino Visconti's 1963 film The Leopard. In his most significant role, Burt Lancaster plays the 19th-century Sicilian prince Don Fabrizio, who observes the society around him with a critical eye, cultivating what Danner might call a "subtle opposition."

Visconti's film won the main award at the Cannes Film Festival in 1963, but it suffered from severe editing in its American version and was largely dismissed by critics and the public as too confusing (all that Italian history) and too slow (all those nobles dancing and reflecting on trivia in the midst of a revolution).

The film's longer Italian version was reissued in 1983, and while it will never attract a wide audience, most critics accept it as a magnificent film that is as relevant and insightful for today's politics as any of the great novels studied by the graduates who heard Danner's speech at Berkeley. In fact, those are the students who ought now to be mindful enough—as opposed to mindless about such works of art—to grasp the vision of both the original novel and Visconti's film.

Adapted from Giuseppe di Lampedusa's 1958 novel, The Leopard focuses on the beginning of Italy's Risorgimento (resurgence) period (1860-1862), when the modern state of Italy began to emerge from the disintegration of its feudal system. Those were the critical years when the revolutionary hero Giuseppe Garibaldi stormed the beaches of Italy with the sort of young followers he had previously led in Latin American wars.

Garibaldi fought for two years, just long enough for a new ruling class to create a unified nation to its own liking. Little was done to relieve the poverty of the masses, as feudal lords were replaced by a new class of middle-class landowners. As the prince explains it, "The middle class does not want to destroy us; they want to replace us, gently."

In the film version, Cavaliere Aimone Chevelley travels to Sicily to offer the prince an appointment as a senator in the new government, which values his integrity and his intelligence. Chevelley, an emissary from King Victor Emmanuel II, represents Count Camillo Benso di Cavour, who was an influential figure in the emerging new state. The prince turns down the appointment.

Listen to me, Chevelley, I am most grateful to the government for having thought of me for the senate. . . . But I cannot accept. I am a member of the old ruling class, . . . and what is more I am completely without illusions. What would the senate do with me, an inexperienced legislator who lacks the faculty for self-deception, an essential requisite for wanting to guide others? . . . What you need, Chevelley, are men who are good at masking their obvious personal interests with vague public ideals.

The prince recommends someone else, of whom he says: "As for illusions, I don't think he has any more than I have, but he is clever enough to know how to create them when he needs them. He is the man for you." The prince understands from a lifetime, in his words, as "a leopard," that he is being replaced by "jackals," new leaders who will lack any sense of duty or pride in leadership.

In his Berkeley speech, Mark Danner gave the graduates this reminder of politics today: "As an unnamed senior adviser [to President Bush] explained to a reporter last fall: We're an empire now, and when we act, we create our own reality. And while you're studying that reality—judiciously, as you will—we'll act again, creating other new realities, which you can study too, and that's how things will sort out.'"

 

 

Interview with Professor Norman Finkelstein

Reporter: Jennifer Byrne

Professor Finkelstein is the author of a new book The Holocaust Industry which is causing angst and anger among Jews worldwide. Jennifer caught up with him  in London.

Transcript

Byrne: Norman Finkelstein, thank you for joining us

Finkelstein: My pleasure.

Byrne: If there is, as you claim, a holocaust industry, what made you take it on?

Finkelstein : My main aim in taking on the holocaust industry is I do believe my parents endured colossal suffering during the Second World War. I think that what they endured deserves to be remembered, not to be cheapened, and I also believe that there are important lessons of both a historical and a moral kind that one can learn from their experience. That it wasn't, so to speak, it wasn't, completely in vain. At least I don't want to believe that. And so I felt, both as a personal tribute to my parents, fairly recently passed away, as well because I am a politically engaged individual, committed to the idea that you can learn something substantial from what they endured, for those two reasons I decided to write the book.

Byrne: You wrote this book, as you say, as the child of holocaust survivors, and you've been given a pretty savage reception. Could anyone who wasn't, have survived the sort of vitriol and attack that's been directed your way?


Finkelstein: I think to be perfectly candid, it is true to say that given my, so to speak - and I know it sounds like an ugly expression, but I'll use it -
given my holocaust credentials, I command a certain amount of immunity which a non-Jew probably wouldn't command. And probably couldn't survive the onslaught. So I am benefiting from that, but I think that's all the more reason why I should be doing it, because of the questions are important, and I can raise them in a way in which a non-Jew couldn't.

Byrne: What comprises the holocaust industry, in your view?

Finkelstein: The holocaust industry frankly at this point it's almost a conglomerate, which has elements in media, in publishing. Jewish organizations which in my view are extorting large sums of money from European governments. It embraces a large number of contacts in American life.

Byrne: Isn't this a version of what people used to call, anti-Semites used to describe as the Jewish conspiracy?

Finkelstein: I'm not sure - of course that criticism has been leveled against me, but let's take a book that came out prior to my own... Peter Novick's,
The Holocaust in American Life, which many people have compared favorably with my own book. And Peter Novick frankly says well theholocaust occupies a central place in American life, because Jews occupy a central place in the media. Let's not kid ourselves about that. So I don't see why simply reporting sociological facts constitutes being part of a holocaust, or claiming that there is a Jewish conspiracy.

Byrne: But you know perfectly well that even that description, that the reason the Jewish issues get so much attention is because....

Finkelstein: That's one reason.

Byrne: .... there's a dominance in the media. That's offensive to media.

Finkelstein: Well, you see this is a problem for me. Let's say you were to report as a sociological fact that for young people between the ages of 18 and 29, one out of every four black young people in America is somehow implicated in the criminal justice system. That's a sociological fact. Now the explanations for the fact may be different. But to simply report the facts, it doesn't seem to me is in and of itself anti-Semitic.

Byrne: But the view is, the argument may be that whatever your intentions, the sort of facts you're raising, the allegations you're making, could be used by anti-Semites with vicious effect.

Finkelstein: I agree, and again, I don't want to pretend to this kind of self righteousness, I agree that may be a problem. But when one intervenes in a
real world, you have to balance out concerns. And for me the bigger concern now is that the holocaust industry has become the main fomenter of anti-Semitism in the world today.

Byrne: How so?

Finkelstein: Because of its ruthless extortion tactics, in order to extract compensation monies in Switzerland, in Germany, and now eastern Europe. If you take for example the case of Poland, the holocaust industry is demanding roughly in the order of 50 billion dollars in compensation from Poland. That sum of money will leave Poland broke, and in doing so they are throwing peasants off their land, tenants out of their homes, school children out of schools, that's what they're doing.

Finkelstein: Yes, and I think what's particularly egregious about these practices - let's take the concrete example of Poland. My mother's father owned a tobacco store in Warsaw. My father's father owned a small lumber mill in Warsaw. The holocaust industry has declared itself the legitimate heir of all the assets of the Jews who were killed during World War II. So they're claiming my mother's father's tobacco store and my father's father's lumber mill as theirs. That they're the legitimate inheritors. They never asked me, they never asked my brothers. We would not approve of evicting these Polish people from their homes. So I think the claim they're making is on a false pretext. They are not the legitimate heirs. That's my family, not theirs. And they're doing it without the knowledge of Jews.

Byrne: You're claiming it's not just a matter of extortion of German and Swiss institutions, you're claiming further that the people making the
extortionate claims are frauds, aren't you?

Finkelstein: Well I think there are two issues, as the title of my last chapter reads, it's a double shakedown, because the governments of Europe are being asked to pay, or forced to pay huge sums of money, and then the actual survivors of Nazi persecution never see that money. If I could just state one example quickly. Throughout the Swiss banks affair, the holocaust industry was saying day in and day out, we need the money now, needy holocaust victims are dying every day, ten thousand are dying every month. The Swiss bankers said let's wait to see the result of the international audit, and whoever deserves the money should get it and whoever doesn't should not. The holocaust industry said no, we need the money now, we need the money now, survivors are dying.

Byrne: Are you actually saying they're not representing the survivors, that they want the money for themselves?

Finkelstein: Well, let me just finish. In August 1998, a settlement was reached for 1.25 billion dollars, with the Swiss banks. Now two have elapsed, we're approaching the second anniversary in August 2000. Of that 1.25 billion dollars, not one dime, not one nickel, not one penny has been distributed to the actual survivors. Nothing.

Byrne: So who's taking the money. In that case, okay, it's not available, but who is getting the holocaust compensation?

Finkelstein: The Jewish organisations want the money and they claim to be acting in the name of the Jewish people when they solicit the money, but they never give it to the actual victims.

Byrne: But this industry - I mean your claim it's also fostered, a spurious concept.

Byrne: So who should get the money?

Finkelstein: In my view, at this point, as I've stated in the book, there are probably, roughly speaking, a handful of survivors left in the world today.
We're talking about maybe between five and fifteen, maybe twenty thousand, survivors of the Nazi death camps, survivors of the slave labour camps and so forth. A handful. The holocaust organisations have accumulated huge sums of money. Edgar Bronfman [?] stated in January 2000 that the World Jewish Congress has accumulated, roughly, he said, seven billion dollars in compensation.

Byrne: Which has since been denied, hasn't it?

Finkelstein: Has it?

Byrne: Yes, I mean it's been denied, but you're still making the allegation.

Finkelstein: I wasn't aware. I'd be grateful if you'd show me where the denial appears. That's quite a lot of money that can e